Whether or not we believe in survival of consciousness after death, reincarnation, and karma, it has very serious implications for our behavior.

The psyche of the individual is commensurate with the totality of creative energy. This requires a most radical revision of Western psychology.

Many instances exist of small children who seem to remember and describe their previous life in another body, another place, and with other people. These memories emerge usually shortly after these children begin to talk.

It became much more complicated politically to work with psychedelics because of the unsupervised experimentation with psychedelics, particularly among young people.

We have to recognize that spirituality is a legitimate dimension in the psyche. It's a legitimate dimension in the universal scheme of things. It doesn't mean that you are superstitious, that you are in to magical, primitive thinking, if you take spirituality seriously.

When you read the psychedelic literature, there is a distinction between the so-called natural psychedelics and synthetic psychedelics that are artificially produced.

Philemon explained how Jung treated thoughts as though they were generated by himself, while for Philemon thoughts were like animals in the forest, or people in a room, or birds in the air. Jung concluded that Philemon taught him psychic objectivity, the reality of the psyche. This helped Jung to understand that there is something in me which can say things that I do not know and do not intend.