Any action, like any act of magic, is in some sense an act of faith ... I've seen the desert bloom, the flower that emerges from the barest hint of water, and I know the power of life will rise, stubborn and persistent to be renewed. May our actions be the wind that brings the rain.

Witchcraft offers the model of a religion of poetry, not theology. It presents metaphors, not doctrines, and leaves open the possibility of reconciliation of science and religion, of many ways of knowing.

Systems don't change easily. Systems try to maintain themselves, and seek equilibrium. To change a system, you need to shake it up, disrupt the equilibrium. That often requires conflict.

The Old Religion, as we call it, is closer in spirit to Native American traditions or to shamanism of the Arctic. It is not based on dogma or a set of beliefs, nor on scriptures or a sacred book revealed by a great man. Witchcraft takes it's teachings from nature, and reads inspiration in the movements of the sun, moon, and stars, the flight of birds, the slow growth of trees, and the cycles of the seasons.

To choose is also to begin.

Our way out involves both resistance and renewal: saying no to what is, so that we can reshape and recreate the world. Our challenge is communal, but to face it we must be empowered as individuals and create structures of support and celebration that can teach us freedom. Creation is the ultimate resistance, the ultimate refusal to accept things as they are. For it is in creation that we encounter Mystery.

The image of the Goddess inspires women to see ourselves as divine, our bodies as sacred, the changing phases of our lives as holy, our aggression as healthy, our anger as purifying, and our power to nurture and create, but also to limit and destroy when necessary, as the very force that sustains all life. Through the Goddess we can discover our strength, enlighten our minds, own our bodies, and celebrate our emotions. We can move beyond narrow, constricting roles and become whole.