Sexuality is a sacrament.

Panic is not an effective long-term organizing strategy.

Our physical senses and our embodied brains allow us to perceive only a small fraction of reality. We cannot see microbes or untraviolet light, for example. We can hear only a small range of sounds. When we try to describe the otherworld of energies and spirits, we are limited not only by our bodily constraints but by the expectations, assumptions, and language patterns ingrained in us by the culture we were raised in.

Those who would practice magic must be scrupulously honest in their personal lives. In one sense, magic works on the principle that 'it is so because I say it is so.' For words to take on such force, you must be deeply and completely convinced that it is identified with truth as you know it. To a person who practices honesty and keeps commitments, 'As I will, so mote it be' is not just a pretty phrase; it is a statement of fact.

Identifying as a Pagan, feminist, Witch, and anarchist is possibly a way to alarm great segments of the general public, but at least it keeps me from sinking into a boring and respectable middle age.

The image of the Goddess inspires women to see ourselves as divine, our bodies as sacred, the changing phases of our lives as holy, our aggression as healthy, our anger as purifying, and our power to nurture and create, but also to limit and destroy when necessary, as the very force that sustains all life. Through the Goddess we can discover our strength, enlighten our minds, own our bodies, and celebrate our emotions. We can move beyond narrow, constricting roles and become whole.

Where there's fear, there is power.