It happens over and over again—a group of people come together, fired up with passion to create change. They begin with huge inspiration and enthusiasm—and a year later, it’s all foundered in the mire of conflict. We could have changed the world ten times over—if we didn’t have to do it together with other people, those irritating, self-righteous, controlling, fluff-brained, clueless idiots who are our friends and allies.

Amory Lovins says the primary design criteria he uses is the question How do we love all the children? Not just our children, not just the ones who look like us or who have resources, not just the human children but the young of birds and salmon and redwood trees. When we love all the children, when that love is truly sacred to us in the sense of being most important, then we have to take action in the world to enact that love. We are called to make the earth a place where all the children can thrive.

Witchcraft offers the model of a religion of poetry, not theology. It presents metaphors, not doctrines, and leaves open the possibility of reconciliation of science and religion, of many ways of knowing.

The Old Religion, as we call it, is closer in spirit to Native American traditions or to shamanism of the Arctic. It is not based on dogma or a set of beliefs, nor on scriptures or a sacred book revealed by a great man. Witchcraft takes it's teachings from nature, and reads inspiration in the movements of the sun, moon, and stars, the flight of birds, the slow growth of trees, and the cycles of the seasons.

Spirituality leaps where science cannot yet follow, because science must always test and measure, and much of reality and human experience is immeasurable.

Magic has always been an element of Witchcraft, but in the Craft its techniques were practiced within a context of community and connection.

Despair breeds fundamentalism, fanaticism, and terrorism. A world of truly shared abundance would be a safer world.