And also, of course, I knew that the German people, they're one, and would tend to consider themselves as one; and therefore they would consider the Wall as an enforced imprisonment. And I was right in thinking that way.

If you live in a system that is suppressive, you don't walk upright, you always go with your head down.

And one of the worst effects was that by suppressing critical thought, it also suppressed critical thought in the field of economics and hampered the development of economics - and the country would fall back further and further in the economic competition with the West.

These were the things that the government supplied you with - in turn, of course, demanding obedience. But you must not imagine that it was a constant feeling of outrage that was in the minds of people and the hearts of people.

Today, when we live in a what is called Western democracy here... you're not taken seriously all the time. You can write what you want because nobody cares about it. But at that time, they cared very much about what you wrote, so that's an entirely different feeling.

A Western writer came up to me and said, how come nobody at this demonstration spoke of German unity? I told him, because it isn't on the agenda. People were interested in having another, better GDR, another, better socialism.

People in the East looked toward the West with longing. They would have liked to have the same comforts, the same goods, the same chances. They saw a system that demanded of them sacrifices with nothing but promises for the future.