Erotic names, robes, insignia of office, titles- the trappings of religion- confuse as much as they help.

A compassionate heart still feels anger, greed, jealousy, and other such emotions. But it accepts them for what they are with equanimity, and cultivates the strength of mind to let them arise and pass without identifying with or acting upon them.

In taking the everyday details of life for granted, we fail to appreciate the extraordinary fact that we are conscious at all.

The origin of the conflict, frustration, and anxiety we experience does not lie in the nature of the world itself but in our distorted conceptions of the world.

Buddhism, I think, is probably facing the single most difficult transition from one historical epoch to another, which is really the transition to modernity.

Our conceptions of the world affect our perceptions of the world which, in turn, condition the way we subsequently conceive the world.

Yet Gotama's Dhamma is more than just a series of axioms. It is to be lived rather than simply adopted and believed in. It entails that one embrace this world in all its contingency and specificity, with all its ambiguity and flaws.