Taste is more to do with manners than appearances. Taste is both myth and reality; it is not a style.

If you were born in Britain after World War II, you see a continuous atmosphere of decline, moral and economic and political.

I just don't understand how you can not be concerned about your appearance. From time to time I'm vilified as the person who cares about the look of a teapot - and it's not that I believe my taste is superior , I just can not believe that other people don't care.

I have a character failing. I am quite incapable of identifying with anything whole-heartedly. Whatever I am doing, I am always planning to do something else. I would rather travel than arrive.

The assumption must be that those who can see value only in tradition, or versions of it, deny man's ability to adapt to changing circumstances.

It is the fragrant lack of practicality that makes high-heeled shoes so fascinating: in terms of static mechanics they induce a sort of insecurity which some find titillating. If a woman wears a high-heeled shoe it changes the apparent musculature of the leg so that you get an effect of twanging sinew, of tension needing to be released. Her bottom sticks out like an offering. At the same time, the lofty perch is an expression of vulnerability, she is effectively hobbled and unable to escape. There is something arousing about this declaration that she is prepared to sacrifice function for form.

Fashion is the most intense expression of the phenomenon of neomania, which has grown ever since the birth of capitalism. Neomania assumes that purchasing the new is the same as acquiring value... If the purchase of a new garment coincides with the wearing out of an old one, then obviously there is no fashion. If a garment is worn beyond the moment of its natural replacement, there is pauperization. Fashion flourishes on surplus, when someone buys more than he or she needs.