The argument that the literal story of Genesis can qualify as science collapses on three major grounds: the creationists' need to invoke miracles in order to compress the events of the earth's history into the biblical span of a few thousand years; their unwillingness to abandon claims clearly disproved, including the assertion that all fossils are products of Noah's flood; and their reliance upon distortion, misquote, half-quote, and citation out of context to characterize the ideas of their opponents.

Nothing is more dangerous than a dogmatic worldview - nothing more constraining, more blinding to innovation, more destructive of openness to novelty.

But our ways of learning about the world are strongly influenced by the social preconceptions and biased modes of thinking that each scientist must apply to any problem. The stereotype of a fully rational and objective scientific method, with individual scientists as logical (and interchangeable) robots, is self-serving mythology.

Look in the mirror, and don't be tempted to equate transient domination with either intrinsic superiority or prospects for extended survival.

Heydrich, Eichmann, and company therefore invoke the usual trick of argument for breaking a true continuum that lacks a compelling point for separation: choose an arbitrary dividing line and then treat it as a self-evident law of nature.

The invalid assumption that correlation implies cause is probably among the two or three most serious and common errors of human reasoning.

I am not, personally, a believer or a religious man in any sense of institutional commitment or practice. But I have a great respect for religion, and the subject has always fascinated me, beyond almost all others (with a few exceptions, like evolution and paleontology).