As in 1925, creationists are not battling for religion. They have been disowned by leading church men of all persuasions, for they debase religion even more than they misconstrue science. They are a motley collection to be sure, but their core of practical support lies with the evangelical right, and creationism is a mere stalking horse or subsidiary issue in a political program...The enemy is not fundamentalism; it is intolerance. In this case, the intolerance is perverse since it masquerades under the 'liberal' rhetoric of 'equal time'.

The world, unfortunately, rarely matches our hopes and consistently refuses to behave in a reasonable manner.

It has become, in my view, a bit too trendy to regard the acceptance of death as something tantamount to intrinsic dignity. Of course I agree with the preacher of Ecclesiastes that there is a time to love and a time to die - and when my skein runs out I hope to face the end calmly and in my own way. For most situations, however, I prefer the more martial view that death is the ultimate enemy - and I find nothing reproachable in those who rage mightily against the dying of the light.

Honorable errors do not count as failures in science, but as seeds for progress in the quintessential activity of correction.

Anything, even the conceptually most complex material, can be written for general audiences without any dumbing down. Of course you have to explain things carefully. This goes back to Galileo, who wrote his great books as dialogues in Italian, not as treatises in Latin. And to Darwin, who wrote The Origin of Species for general readers. I think a lot of people pick up Darwin's book and assume it must be a popular version of some technical monograph, but there is no technical monograph. That's what he wrote. So what I'm doing is part of a great humanistic tradition.

The center of human nature is rooted in ten thousand ordinary acts of kindness that define our days.

[Evolution is] one of the best documented, most compelling and exciting concepts in all of science.