The history of life is more adequately represented by a picture of 'punctuated equilibria' than by the notion of phyletic gradualism. The history of evolution is not one of stately unfolding, but a story of homeostatic equilibria, disturbed only 'rarely' (i.e. rather often in the fullness of time) by rapid and episodic events of speciation.

Creationist critics often charge that evolution cannot be tested, and therefore cannot be viewed as a properly scientific subject at all. This claim is rhetorical nonsense.

All organisms vary, and it's just folk knowledge. You just have to look around a room of people, and everybody knows that it's true. Darwin didn't know the mechanism of heredity, but you don't have to. You just need to know the fact of it.

I was lucky to wander into evolutionary theory, one of the most exciting and important of all scientific fields. I had never heard of it when I started at a rather tender age; I was simply awed by dinosaurs. I thought paleontologists spent their lives digging up bones and putting them together, never venturing beyond the momentous issue of what connects to what. Then I discovered evolutionary theory. Ever since then, the duality of natural history-richness in particularities and potential union in underlying explanation-has propelled me.

Humans arose ... as a fortuitous and contingent outcome of thousands of linked events, any one of which could have occurred differently and sent history on an alternative pathway that would not have led to consciousness.

Pictures are not incidental frills to a text; they are essences of our distinctive way of knowing.

The extreme rarity of transitional forms in the fossil record persists as a trade secret of Paleontology. Evolutionary trees that adorn our textbooks have data only at the tips and nodes of their branches; the rest is inference, however reasonable, not the evidence of fossils.