I write for people who aren't Christians. I write for non, new, and nominal Christians who are curious about the Bible and Christianity. They're like New York City. If I can make it there, I can make it anywhere. If I can write a book about the Bible that's engaging enough to attract people who aren't even Christians, I'm betting Christians will want to read it, too.

I report when science clashes with the Bible story and when it reinforces it. Then I let the readers chew on it. As followers of Jesus and students of the Bible, what we're looking for is the truth. We find it by grappling with the facts. And when the truth remains a mystery that our facts can't solve, we live with it. We hold loosely to our waffling knowledge and tightly to Jesus.

Presenting both sides of Christianity gives the skeptic room to breathe - and to consider the possibility that there's room in Christianity for diversity in interpreting the Bible. And it gives the traditionalist pause to think again - and to consider the possibility that she might need to tweak her hermeneutic.

I've always liked the old-school journalism approach. I don't have to take a side on any controversial issue. I get to present various sides. And my goal, as a journalist covering the Bible beat, is to present the strengths and weaknesses of each side - to the extent that readers can't tell what my opinion is. That's easy enough for me to do much of the time because I'm as confused as the next guy, and trusting a lot on Jesus for what I don't understand.

I write for people who aren't Christians. I write for non, new, and nominal Christians who are curious about the Bible and Christianity. They're like New York City. If I can make it there, I can make it anywhere. If I can write a book about the Bible that's engaging enough to attract people who aren't even Christians, I'm betting Christians will want to read it, too.

There are plenty of Christian writers out there telling people what they should think. I'm happy to be one of the Christian writers simply telling people to think. For themselves.