Certainly the last thing I want is to be "difficult."

In terms of America, I think any profound consideration is bound to return us to the notion of twins because, though you certainly can contend there are many Americas, our history has been binary from the beginning, with its hairline fracture down the country's center between what American has wanted to be and what America has been. That fracture is slavery, of course. To some extent it's still slavery, in that collectively we refuse to come to grips with the American fact of slavery.

These days in particular it seems not only unavoidable but even irresponsible to not acknowledge politics in some way.

One of the reasons I'm not so keen on people calling me an "experimental" writer is that it suggests the work is about the experiment, when it's always the opposite - any "experimentation" is dictated by the material.

Half the country seceded from the other half when Abraham Lincoln was elected because half the country couldn't abide his position on slavery. You would think 150 years later this had all become pretty historically incontestable. Yet millions continue to contest it in the face of history. Rather the denial of slavery and all its monstrous repercussions defines to one twin America what the country is and means, and therein is the DNA of those "alternative facts" that people believe when they can't stand to believe the truth.

Certainly the last thing I want is to be "difficult."

By the late 70s conservatism was becoming more corporate on the one hand, more theocratic on the other. In reaction to the 60s, conservatism was more about order than freedom, more about conformity than singularity.