As we have seen after every other [Donald] Trump controversy, this one only increased their enthusiasm for him. His supporters thought the idea of a temporary halt in Muslims coming to the U.S. was a common sense proposal in a time of great fear about terrorism.

Younger people - not just older people - holding this basic underlying attitude that's suggested there that women aren't worth much, that they're property, that just about anything can be done with them.

Tradition has to be retaken by the liberal forces, so that they can show their values of tolerance and democracy not as novel western ideas but as ones indigenous to Pakistan, as a part of its very creation.

I see parallels between Karachi and the cities that I was familiar with: a very different place, but in terms of its human stories not really very different at all. That was what excited me about the place - that it was so complex, as difficult to me as an outsider and yet so human in a way that was ultimately very familiar.

I would say that the one incredible thing that Karachi has going for it is the unabated supply of new migrants that pour into it day after day. It could be a poor factory worker who simply wants a job, it could be an ambitious guy coming for an education - they all add hope and vibrancy to the city. Now, this is not something that is generally taken as positive in Karachi. But the hope is that the migration that comes into the city replenishes its stores of resilience and energy.

Is that really the issue [of bathrooms and gender] we want to be pushing leading up to a momentous election like this one? It's that shortsightedness that comes from identity politics.

[Identity liberalism] says, on the one hand, you can never understand me because you are not exactly the kind of person I've defined myself to be. And on the other hand, you must recognize me and feel for me. Well, if you're so different that I'm not able to get into your head and I'm not able to experience or sympathize with what you experience, why should I care?