[Identity liberalism] says, on the one hand, you can never understand me because you are not exactly the kind of person I've defined myself to be. And on the other hand, you must recognize me and feel for me. Well, if you're so different that I'm not able to get into your head and I'm not able to experience or sympathize with what you experience, why should I care?

I belong to a bowling team with black and Latino coworkers. And when we get together and we talk about politics - I'm almost quoting him - he said, we don't talk about Black Lives Matters. We talk about what matters to our families. We talk about jobs, and we talk about the fate of the country. That is America, and you can reach those people.

President-elect Trump has said he would like to improve relations with Russia. His choice for defense secretary views Russia as America's number one threat.

Donald Trump is in office. It's not just another Republican candidate - Donald Trump. And people were so disaffected with the liberal message that they were willing to vote for him.

People don't know where they stand and what they're going to lose, and that makes things uncertain. The political parties try to meld people together, but then that becomes a problem. There are parallels here, to American cities, which, in the '80s, with massive rural to urban migration, saw incredible amounts of violence.

The fact that - I mean, these are things to be talked about. You can't do anything without educating the public, right? And that's a slow work.

I see parallels between Karachi and the cities that I was familiar with: a very different place, but in terms of its human stories not really very different at all. That was what excited me about the place - that it was so complex, as difficult to me as an outsider and yet so human in a way that was ultimately very familiar.