I know you've run away - everybody gets the urge to do that some time - but sooner or later you'll want to go home.

Where had I been that I didn't know about imaginary friends? I could see the point of it. How a lost part of yourself steps out and remind you who you could be with a little work.

I often went to Catholic mass or Eucharist at the Episcopal church, nourished by the symbol and power of this profound feeding ritual. It never occurred to me how odd it was that women, who have presided over the domain of food and feeding for thousands of years, were historically and routinely barred from presiding over it in a spiritual context. And when the priest held out the host and said, "This is my body, given for you," not once did I recognize that it is women in the act of breastfeeding who most truly embody those words and who are also most excluded from ritually saying them.

If you need something from somebody always give that person a way to hand it to you.

I'd heard August say more than once, "If you need something from somebody, always give that person a way to hand it to you." T. Ray needed a face-saving way to hand me over, and August was giving it to him.

I realize what a strange in-between place I am in. The Young Woman inside has turned to go, but the Old Woman has not shown up.

We need Goddess consciousness to reveal earth's holiness. Divine feminine imagery opens up the notion that the earth is the body of the Divine, and when that happens, the Divine cannot be contained solely in a book, church, dogma, liturgy, theological system, or transcendent spirituality. The earth is no longer a mere backdrop until we get to heaven, something secondary and expendable. Mater becomes inspirited; it breathes divinity. Earth comes alive and sacred. And we find ourselves alive in the midst of her and forever altered.