There's nothing cutting edge about what I'm trying to do. I'm not creating a new sound. I'm not like Bjork, who's an alien from another world. I'm of the earth. You could extract any measure of music out of anything I've ever done and you could find its affiliations in music history.

I think a lot of my interest in history now isn't so much in places and names and texts and public figures, but more in examining all the nuances and idiosyncrasies of particular stories of everyday people. And if that doesn't happen, then I usually transplant myself and my own stories to a particular historical event. Which is why you'll see me, the first person pronoun, interacting in a song about Carl Sandburg, or you'll find my [sic] interacting with Saul Bellow. It's sort of a re-rendering of history and making it my own.

I'm a very self-conscious person, I think we all are, but I'm especially not very comfortable in my body. I always feel really weird and awkward on the street or on the stage. It has nothing to do with circumstances, it's just an ongoing psychological state, like white noise.

Growing up on the border there, we were always frustrated with people's pronunciations of towns in Michigan, and people mispronouncing Illinois. There are all these Native American words that no one really knows how to pronounce.

Art is... a reflection of a greater divine creation. There really is no separation.

My siblings and I were raised like tenants, to be honest. There was a total absence of intimacy in my family, though there was still a great deal of camaraderie among the kids. Things were set up almost like a business, and it had to be managed that way because we were really poor, and there were a lot of mouths to feed.

It's a mystical quality of music, that music isn't really concrete, and it's communicating abstractions about imaginary worlds. At least, my music's like that. It's not real. It's unreal, it's all fabrication. To write a song about Obama would suddenly break the spell.