before speaking, notice what motivates your words.

On the other side, is a substantial, more materialism, everything is real long to the extent we can see or measure it, and things are as real as I think they. That's way too materialistic or substantialist, because things are not really what they seem to be.

Other people can’t cause us to be impatient unless we let them do so. In other words, others don’t make us impatient. We make ourselves impatient, through our expectations and demands, fixated attachments and stuckness.

However, we need to participate and manage skillfully, helpfully, and harmoniously, for a better world, family and society to be possible. So everybody's spiritual by nature I believe, not that they necessarily have to be religious. Everybody wants, or cares about, and has values even if they don't talk about them all the time explicitly, like some noisy preachers do with their foghorn voices and dogmatic views.

Don't wait to find solid ground. Dance in emptiness.

I started to think more about becoming peace rather than fighting for peace, and the contradiction in terms, and the anger and violence that we were prey to and involved in to some extent in those days.

Why'd he name Ram Dass that? And Krishna Das that, instead of vice versa? Is Krishna Das more Krishna like and Ram Dass more Ram-like? Maybe... why not? We grow into our names. But why did my parents named me Jeffrey and my brother Michael? Who knows?