This mindless tolerance, which places observable scientific facts, subject to proof, on the same level as unprovable supernatural fantasy, has played a major role in the resurgence of both anti-intellectualism and anti-rationalism.

Throughout the three decades preceding the Civil War, the anticlerical ethos of the radical abolitionists was used against them by religious opponents of emancipation, who . . . even described abolitionism itself as an atheist plot.

Whether you are religious or nonreligious, may you find solace in the knowledge that the suffering is ours, but that those we love suffer no more.

We do want our fellow citizens to respect our deeply held conviction that the absence of an afterlife lends a greater, not a lesser, moral importance to our actions on earth.

I have received many touching letters and emails from people who live in the most religious parts of the country, in places like rural Texas, saying it is so good to see someone be able to say I am an atheist without shame.

I'm not saying that I think atheists are better than other people. God, no. What I am saying is I do feel that this an integral part of who I am. And it's not something that I could comfortably think of not sharing with the person I loved most in the world.

If you believe in what I do, which is secular humanism, I would find it extremely difficult to live with someone - not to love someone - but to live with somebody and build a life of someone who disagreed with me on something so fundamental.