When once a social order is well established, no matter what injustice it involves, those who occupy a position of advantage are not long in coming to believe that it is the only possible and reasonable order.

All political and religious systems have their root and their strength in the innate conservatism of the human mind, and its intense fear of autonomy.

When one hears the argument that marriage should be indissoluble for the sake of children, one cannot help wondering whether the protagonist is really such a firm friend of childhood.

real freedom is not a matter of the shifting of advantage from one sex to the other or from one class to another. Real freedom means the disappearance of advantage, and primarily of economic advantage.

Motherhood, to be sure, receives a great deal of sentimental adulation, but only if it is committed in accordance with rules which have been prescribed by a predominantly masculine society. Per se it is accorded no respect whatever. When it results from a sexual relationship which has been duly sanctioned by organized society, it is holy, no matter how much it may transgress the rules of decency, health, or common sense. Otherwise it is a sin meriting social ostracism for the mother and obloquy for the child - an ostracism and obloquy, significantly enough, in which the father does not share.

When once a social order is well established, no matter what injustice it involves, those who occupy a position of advantage are not long in coming to believe that it is the only possible and reasonable order.

If experience teaches anything, it is that what the community undertakes to do is usually done badly. This is due in part to the temptation to corruption that such enterprises involve, but even more, perhaps, to the lack of personal interest on the part of those engaged in them.