In one sense Brahman is known to every human being; he knows, "I am"; but man does not know himself as he is.

The Absolute can never be thought of.

Die in obeying commands like a soldier, and go to Nirvana, but no cowardice.

"Why should I become angry just because another man has made a fool of himself. Do thou resist not evil!" That is what the lovers of God say. Whatever the world does, wherever it goes, has no influence [on them].

I am a socialist not because I think it is a perfect system, but half a loaf is better than no bread. The other system has been tried and found wanting

The very idea of an infinite in place would be a contradiction in terms, as a place must begin and continue in time.

In this world we find that all happiness is followed by misery as its shadow. Life has its shadow, death. They must go together, because they are not contradictory, not two separate existences, but different manifestations of the same unit, life and death, sorrow and happiness, good and evil.