Wherever there is evil and wherever there is ignorance and want of knowledge, I have found out by experience that all evil comes, as our scriptures say, relying upon differences, and that all good comes from faith in equality, in the underlying sameness and oneness of things. This is the great Vedantic ideal.

The ego of man and woman is the soul. If the soul is independent, how then can it be isolated from the infinite whole?

The essential thing in religion is making the heart pure; the Kingdom of Heaven is within us, but only the pure in heart can see the King. While we think of the world, it is only the world for us; but let us come to it with the feeling that the world is God, and we shall have God.

I am a slave of Ramakrishna, who left his work to be done by me and will not give me rest till I have finished it. And oh, how shall I speak of him? Oh, his love for me!

Not one is constant, but everything is changing.

Pleasure is not the goal of man, but knowledge. Pleasure and happiness comes to an end. It is a mistake to suppose that pleasure is the goal. The cause of all the miseries we have in the world is that men foolishly think pleasure to be the ideal to strive for. After a time man finds that it is not happiness, but knowledge, towards which he is going, and that both pleasure and pain are great teachers.

The correct meaning of the statement The Vedas are beginningless and eternal is that the law or truth revealed by them is permanent and changeless.