Jiva (individual soul) is the conscious ruler of this body, in whom the five life principles come into unity, and yet that very Jiva is the Atman, because all is Atman.

We want Shraddhâ, we want faith in our own selves. Strength is life, weakness is death. 'We are the Âtman, deathless and free; pure, pure by nature. Can we ever commit any sin? Impossible!' - such a faith is needed. Such a faith makes men of us, makes gods of us. It is by losing this idea of Shraddha that the country has gone to ruin.

The body is only a tool of the mind. What the mind dictates the body will have to obey. Now I do not even think of water. I do not miss it at all.... I see I can do anything.

The chief helps in this liberation are Abhyasa and Vairagya. Vairagya is non - attachment to life, because it is the will to enjoy that brings all this bondage in its train; and Abhyasa is constant practice of any one of the Yogas.

Change is always subjective.

What is salvation? To live with God. Where? Anywhere. Here this moment. One moment in infinite time is quite as good as any other moment.

We see many persons talking the most wonderfully fine things about charity and about equality and the rights of other people and all that, but it is only in theory. I was so fortunate as to find one who was able to carry theory into practice. He had the most wonderful faculty of carrying everything into practice which he thought was right.