This is the great lesson that we are here to learn through myriads of births and heavens and hells - that there is nothing to be asked for, desired for, beyond one's spiritual Self (atman).

The Vedanta recognizes no sin it only recognizes error. And the greatest error, says the Vedanta is to say that you are weak, that you are a sinner, a miserable creature, and that you have no power and you cannot do this and that.

The sculptor, the painter the musician the dancer, or any artist, if he can first obtain celebrate in Paris, acquires very easily the esteem and eulogy of other countries.

The natural state of this universe is attraction; and that is surely followed by an ultimate disunion.

Give love, give help, give service, and give any little thing you can, but keep out barter.

I remember that grand word of the Katha Upanishad - Shraddhâ or marvellous faith. An instance of Shraddha can be found in the life of Nachiketâ. To preach the doctrine of Shraddha or genuine faith is the mission of my life. Let me repeat to you that this faith is one of the potent factors of humanity and of all religions. First, have faith in yourselves.

The chief helps in this liberation are Abhyasa and Vairagya. Vairagya is non - attachment to life, because it is the will to enjoy that brings all this bondage in its train; and Abhyasa is constant practice of any one of the Yogas.