The kingdom of heaven is already in existence if we will have it, that perfection is already in man if he will see it.

All the forces that we see in nature, such as gravitation, attraction, and repulsion, or as thought, feeling, and nervous motion - all these various forces resolve into that Prana, and the vibration of the Prana ceases. In that state it remains until the beginning of the next cycle. Prana then begins to vibrate, and that vibration acts upon the Akasha, and all these forms are thrown out in regular succession.

The Upanishads do not reveal the life of any teacher, but simply teach principles.

The very idea of an infinite in place would be a contradiction in terms, as a place must begin and continue in time.

You of the West are practical in business, practical in great inventions, but we of the East are practical in religion. You make commerce your business; we make religion our business.

In this world we find that all happiness is followed by misery as its shadow. Life has its shadow, death. They must go together, because they are not contradictory, not two separate existences, but different manifestations of the same unit, life and death, sorrow and happiness, good and evil.

The mind is but the subtle part of the body. You must retain great strength in your mind and words.