It is our own pain, and our own desire to be free of it, that alerts us to the suffering of the world. It is our personal discovery that pain can be acknowledged, even held lovingly, that enables us to look at the pain around us unflinchingly and feel compassion being born in us. We need to start with ourselves.

When we are relaxed and reasonable content, we are naturally wise. We accept that life is unpredictable, unreliable. We say jokingly or philosophically, "Nothing is sure except death and taxes," or "God willing and the creek don't rise," reminding each other that, notwithstanding the level of planning, we are continually dealing with being surprised. We get startled. We recover. We are disappointed. We adjust. Mostly-with Wisdom intact-we manage.

The voice of Thich Nhat Hanh-friendly, patient, steadfast, confident, contemporary, and often witty-seems, to me, an intermediary big brother talking directly to me on every page saying, 'Look! It's right there in you,' the very wisdom that leads to compassion.

Steadfast benevolence, sustained by the wisdom that anything other than benevolence is painful, protects the mind from all afflictions.

The Buhha was a monastic, but the practice of mindfulness in the context of any lifestyle is one of renunciation. Every moment of mindfulness renounces the reflexive, self-protecting response of the mind in favor of clear and balanced understanding. In the light of the wisdom that comes from balanced undertanding, attachment to having things be other than what they ar falls away.

Mindfulness is the aware, balanced acceptance of present experience. It isn't more complicated than that.

It is our own pain, and our own desire to be free of it, that alerts us to the suffering of the world. It is our personal discovery that pain can be acknowledged, even held lovingly, that enables us to look at the pain around us unflinchingly and feel compassion being born in us. We need to start with ourselves.