Just because you came here in 1880, 1950, whenever, you became an American. You get to celebrate July 4th like every other American. You don't just get the good part. You get the bad part, too. You get all of it.

All you need to understand is that the officer carries with him the power of the American state and the weight of an American legacy, and they necessitate that of the bodies destroyed every year, some wild and disproportionate number of them will be black.

In particular in how [Barack Obama] has directed what you could describe as patronizing remarks to African-American communities.

What I’m talking about is more than recompense for past injustices—more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal. Reparations would mean the end of scarfing hot dogs on the Fourth of July while denying the facts of our heritage. Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great democratizer with the facts of our history.

That's not an accident that Donald Trump didn't begin with, say, trade or jobs or anything, that he actually began by otherizing the first African-American president of the United States.

I think there's a sort of, you know, very thin way of reading this that says, well, Barack Obama is biracial thus that gives him some understanding of both white America and black America, but that's not really it.

The progressive approach to policy which directly addresses the effects of white supremacy is simple - talk about class and hope no one notices.