[Winning the White House was an achievement], but as an African-American, [Barack Obama], I think the symbolism is in how he conducted himself. The symbolism was in - and this sounds really, really small, but it's actually big for African-Americans - the symbolism was not in being an embarrassment, but to being a figure that folks were actually proud of.

[Grew up in Hawaii] that gave [Barack Obama] a kind of optimism, an ability to see things, you know, and frankly, an ability to trust, you know, in his fellow, you know, white countrymen in a way that I, for instance, you know, and the vast majority of black people I know never really could.

I am not asking you as a white person to see yourself as an enslaver. I'm asking you as an American to see all of the freedoms that you enjoy and see how they are rooted in things that the country you belong to condoned or actively participated in the past.

I think, as a writer, I'm in my own head.

Humans also tend to find community to be pleasurable, and within the boundaries of community relationships, words - often ironic and self-deprecating - are always spoken that take on other meanings when uttered by others.

Never forget that we were enslaved in this country longer than we have been free. Never forget that for 250 years black people were born into chains-whole generations followed by more generations who knew nothing but chains.

What I’m talking about is more than recompense for past injustices—more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal. Reparations would mean the end of scarfing hot dogs on the Fourth of July while denying the facts of our heritage. Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great democratizer with the facts of our history.