There must be a very clear understanding that you cannot work for peace if you are not ready to struggle. And this is the very meaning of jihad: to manage your intention to get your inner peace when it comes to the spiritual journey. In our society, that means face injustice and hypocrisy, face the dictators, the exploiters, the oppressors if you want to free the oppressed, if you want peace based on justice.

The problem with what we call the 'Arab spring' is that these are very nationalistic experiences. Tunisians are concerned with Tunisia, Egyptians concerned with Egypt and so on.

The strength of democratic societies relies on their capacity to know how to stand firm against extremism while respecting justice in the means used to fight terrorism.

The Truth does not belong to you, you belong to the Truth.

An 'Islamic economy' or 'Islamic finance' doesn't mean anything to me. But I do think that in the multi-polar world, it is time to find new partners, to find a new balance in the economic order. And this could help you to find an alternative way forward.

Even the concept of the infidel is misleading, because the infidel is normally someone with a different faith, someone who refuses to recognize the truth of the words of the Koran, as revealed by God. He has every right to do so, as long as he does not question my right to believe in my truth.

Part of the French political class is realising that there is are large number of Muslim people coming from the ghettos who want to make themselves heard, politically, especially about foreign policy issues. Its electoral weight can bring back to the forefront the Palestinian issue.