Political rhetoric leads only to confusion.

I look to Islamic ethics to find something that can provide the basis for shared values with other traditions, and ultimately universal values. This ties into the point I made in a book, 'The Quest for Meaning', that the only way for values to be universal is if they are shared universal values. My main point is, in this quest for value the aim is not to express your distinctness from others, but about being able to contribute to the discussion of universal value.

I want to be an activist professor.

National politics and elections are dominated by emotions, by lack of self-confidence, by fear of the other, by insecurity, by infection of the body politic by the virus of victimhood.

There is great potential and deep fragility [in Malaysia] that can be used by any group that stresses on religion, pushing towards Islam, rejecting people and alienating migrants - anything can be used to win the next elections. So these are the signs of fragility that is very much there.

Your country needs religious leaders and religious politicians

What you need to do is protect the structures and dynamics that are helping the people choose. The only thing that we can do is to respect the will of the people when it comes to majority processes. It is not for us to impose a model, it is not for us to impose answers to some critical questions.