In Islam, rules are important, like the Prophet said innal halaala bayyinun, wa innal haraama bayyinun ["what is halal is clear, what is haram is clear"]. The goal is not to diminish the importance of rules, but to have the right priorities.

The philosophical connection between the Islamic world and the West is much closer than I thought. Doubt did not begin with Descartes. We have this construction today that the West and Islam are entirely separate worlds. This is wrong.

Part of the French political class is realising that there is are large number of Muslim people coming from the ghettos who want to make themselves heard, politically, especially about foreign policy issues. Its electoral weight can bring back to the forefront the Palestinian issue.

Greek philosophy departs from the assumption that we can understand the world autonomously using our rational faculties. Islam is not saying this.

Still I have been invited I don't know how many times to Turkey, where Turkey has been following very quickly in the footsteps of what is sometimes referred to as the movement of cyber-dissidents. They have been training young people and also encouraging them to come into contact with western Muslims.

There is great potential and deep fragility [in Malaysia] that can be used by any group that stresses on religion, pushing towards Islam, rejecting people and alienating migrants - anything can be used to win the next elections. So these are the signs of fragility that is very much there.

I have learned that one should say "Peace!" to those who shout their hatred for one's being and presence or at one's passage.