Since the uprisings in the Middle East many scholars have come out saying that freedom comes first before the Shariah. There is also something important that we must keep in mind in our understanding the Shariah, and that is the room for what is permissible should be as wide as possible. So we should leave it open to let people be creative.

To be more precise, it's ethics and liberation, and as a consequence there is an ethics of liberation.

The very essence of the Sufi spiritual tradition requires you to purify your heart, to liberate yourself from your ego and to be courageous in facing any corrupt power, injustice and oppression. Unfortunately, colonial powers pushed an agenda by using Sufism against resistance, and some ulama played that game in the past and in the present.

The link between domestic policy and international affairs is essential: We cannot say we care about domestic issues and we leave international politics, and the opposite is wrong as well. Both are connected and should be addressed together.

There must be a very clear understanding that you cannot work for peace if you are not ready to struggle. And this is the very meaning of jihad: to manage your intention to get your inner peace when it comes to the spiritual journey. In our society, that means face injustice and hypocrisy, face the dictators, the exploiters, the oppressors if you want to free the oppressed, if you want peace based on justice.

When terrorism is directly aiming at Western countries, it is automatically and abnormally enlarged in order to instill emotions and fear. However, when attacks happen in the Middle East, is it conveniently downplayed and less talked about. Unless they would benefit more from a heavy coverage.

Freedom of expression is not absolute. Countries have laws that define the framework for exercising this right and which, for instance, condemn racist language.