Since the uprisings in the Middle East many scholars have come out saying that freedom comes first before the Shariah. There is also something important that we must keep in mind in our understanding the Shariah, and that is the room for what is permissible should be as wide as possible. So we should leave it open to let people be creative.

Always walking along despite the dangers and adversities, despite the injustices and horrors, trusting in God so as not to despair of men and events.

Islam can only be modernized from within. If I state that I condemn the practice of stoning, that this punishment is despicable, it changes nothing. My fellow Muslims will say: Brother Tariq, you became a European, a Swiss citizen, so you are no longer one of us.

I look to Islamic ethics to find something that can provide the basis for shared values with other traditions, and ultimately universal values. This ties into the point I made in a book, 'The Quest for Meaning', that the only way for values to be universal is if they are shared universal values. My main point is, in this quest for value the aim is not to express your distinctness from others, but about being able to contribute to the discussion of universal value.

There is no faith, without a critical mind

Nevertheless, I have no political agenda whatsoever, even though some might think the contrary.

Mankind must be positively and constructively wary of mankind, of their fellow man, of their families, of the members of their faith community, of their fellow-citizens.