In the Muslim-majority countries you can't do without Islam, we can't do without their culture, in which way they are going to come back to this Islamic reference to find a way to deal with the true challenges and not the superficial political questions.

Things need to be properly named. Political confusion starts with terminology confusion. Islamism implies some sort of political and social plan for Muslim people. In that classification, we find different categories. Legalist ones, traditional ones and revolutionary ones. Some of them are revolutionary but are non-violent, others are extremely violent. There are also the ones we call the literalists, like the Egyptian party Hizb al-Nour that used to be against democracy and now is getting into the political game.

In Islam, rules are important, like the Prophet said innal halaala bayyinun, wa innal haraama bayyinun ["what is halal is clear, what is haram is clear"]. The goal is not to diminish the importance of rules, but to have the right priorities.

Don’t nurture a sense of guilt; rather, nurture a sense of responsibility married with a sense of humility.

We have to reconcile ourselves with philosophical questions in every field. Every field should be open to inquiry and knowledge.

I look to Islamic ethics to find something that can provide the basis for shared values with other traditions, and ultimately universal values. This ties into the point I made in a book, 'The Quest for Meaning', that the only way for values to be universal is if they are shared universal values. My main point is, in this quest for value the aim is not to express your distinctness from others, but about being able to contribute to the discussion of universal value.

Now no one can deny the fact that whatever is the state of the affairs in the country, you did not have the army controlling the country and you have a pluralistic society anyway.