Saying that I am talking out of both sides of my mouth just proves my very point. Politicians would bypass real social issues by referring to my grandfather, who founded the Muslim Brotherhood, or to my brother, currently chairman of the Islamic Centre in Geneva.

Because ethics is fundamentally about questioning the ends, the goals and aims of our actions, we must come back to the rules and ask why. So we must return to the philosophy of law, the raison d'etre and the point of what we're asked to do. It's not easy, it's very demanding and it needs intellectual courage.

The month of Ramadan is the world's most widespread fast and yet its teachings are minimised, neglected and even betrayed (through literal application of rules that overlooks their ultimate objective).

Greek philosophy departs from the assumption that we can understand the world autonomously using our rational faculties. Islam is not saying this.

Having traveled a lot and met people from different horizons it makes you more humble and ready to listen.

We should not fool ourselves. When the Quran says wa la qad karamna Bani Adam ["we have honored the Children of Adam"] so yes we should all be free but this should not mean that we must act against the dignity of human beings.

Very often when I see people who are perceived to be, or who call themselves progressives, sometimes I see an imbalance. Yes I understand the courage in their mind but I don't see the spirituality in their heart, good you are questioning the limits, but what about yourself, are you also liberating yourself?