I can see both trends among the youths: people who are ready for a constructive, critical and active presence, and others who are ready to become invisible Muslims and to compromise to be accepted. I put my hope in the former and pray for the latter.

I wrote a call to the contemporary Muslim conscience, saying to the ordinary people that we might not like the video or the cartoons, but that violence certainly isn't the right answer. I don't think laws are going to solve the problem.

The universe is pregnant with signs that recall the presence of the Creator.

We need to revisit how the Prophet dealt with water, animals, in how he talked about slaughtering, caring for plants and so forth. Respect towards nature is a part of Islam. This is essential but Muslims are not aware. The whole world is talking about global warming and respecting nature but Muslims are not doing enough of that.

Things need to be properly named. Political confusion starts with terminology confusion. Islamism implies some sort of political and social plan for Muslim people. In that classification, we find different categories.

The question about the Salafi is an important question as I say in Arab Awakening, and have often repeated since. I am really underlining the importance of this, because we really don't have very good memories. Remember - the Taliban in Afghanistan were not at all politicised in the beginning. They were just on about education. And then they were pushed by the Saudi and the Americans to be against the Russian colonisation, and as a result they came to be politicised.

Destroying the nation state are mainly three things: the global economy, global communication technology and global culture. And this is where we are lost in the process. What could be something that can provide us a transversal political sense of belonging? At the end of the day, without an alternative we end up with populism in the name of very narrow identities.