I can see both trends among the youths: people who are ready for a constructive, critical and active presence, and others who are ready to become invisible Muslims and to compromise to be accepted. I put my hope in the former and pray for the latter.

The Turkish road is not my model because I am critical of the way you are dealing with freedom of expression, of how you are dealing with the treatment of minorities, and your economic vision.

What is irreversible in the Arab world is this intellectual revolution, the awakening that we can get rid of dictators. That is here, and the people have this sentiment and this political power. They feel that they can do it, and it's still there. At the same time, we don't know what is going to happen. So to be very quick by saying, "Oh, revolutions and Arab Spring," and - you know, what I'm advocating is to take a cautious optimism as the starting point of our analysis and to look at what is happening.

There are certain things that we cannot understand, like why we pray five times a day, for example. But the fact that we choose to pray is understandable.

If Barack Obama was to say Egypt, with the Muslim Brotherhood, is an ally, he's going to be destroyed here by, you know, the opposition saying, "How come you can say that the Islamists are your ally when these people are the same who are Hamas, and Hamas is against Israel?" It's the end of it. So he's saying, "We are just wait and see; we are trying to deal."

Our task is to change the world for the better, not to adapt ourselves to the world.

For me I made it clear that I wanted to meet with both sides of the political spectrum.