I focus on Islamic applied ethics in many fields, and here I am saying that coming back to the Qu'ran and the sunnah as our reference point does not mean that we depend for our ethics on 'Islam as opposed to the others'.

I wanted to understand. I'm not here to support one, but I am here to criticize all, on a principled position. I very much value the position of counter power. I think this is where ethics should be, in front of power as I said in Radical Reform. The power of counter-power is very important.

In the West or anywhere else, the treatment of people in an undignified way (structural and institutionalized racism against Latinos or African American citizens) as well as a dangerous dehumanization of some people (in Palestine, Iraq, Africa or Asia) are simply unacceptable.

In Ramadan, you should eat less and think more.

In my book Radical Reform I made it clear that we cannot talk about the environment or ecology if we don't also deal with the economy. There is a direct link between how we deal with the economy and how we deal with nature.

Because ethics is fundamentally about questioning the ends, the goals and aims of our actions, we must come back to the rules and ask why. So we must return to the philosophy of law, the raison d'etre and the point of what we're asked to do. It's not easy, it's very demanding and it needs intellectual courage.

Things need to be properly named. Political confusion starts with terminology confusion. Islamism implies some sort of political and social plan for Muslim people. In that classification, we find different categories.