To have a moral sense is not to be dogmatic in dealing with rules. It can be an open way with dealing with questions of objectives and purpose, which is completely different.

Drafting of the constitutions is interesting and the discussions around them revealing in many ways. I take it as a discussion of very important symbols revealing many different problems. My take at the beginning was to warn that Tunisia might be the only successful country, the only one to justify us in talking about the spring, while all the other countries were less successful, if not failing. Now the point is that even in Tunisia it is not going to be easy, and this is where we have a problem.

The philosophy of fasting calls upon us to know ourselves, to master ourselves, and to discipline ourselves the better to free ourselves. To fast is to identify our dependencies, and free ourselves from them.

We should not treat people as they treat us, we should treat them better.

Politics is mainly about interests. As Muslim citizens, we understand these interests but we should put principles and dignity beyond everything.

If you do your work, if you are committed at the grassroots level, if you have a vision for the long run (not only short-sighted interest), you can change public opinion.

In the Muslim-majority countries you can't do without Islam, we can't do without their culture, in which way they are going to come back to this Islamic reference to find a way to deal with the true challenges and not the superficial political questions.