At the end of the day, despite all the other great things that literature does in society and in a person's life, I think that we read to escape. And I think that place, more than anything, provides that escape quickly, if an author is engaged with the place.

In my earliest memory, my grandfather is bald as a stone and he takes me to see the tigers.

Suddenness," he says. " You do not prepare, you do not explain, you do not apologize. Suddenly, you go. And with you, you take all contemplation, all consideration of your own departure. All the suffering that would have come from knowing comes after you are gone, and you are not a part of it.

Everything necessary to understand my grandfather lies between two stories: the story of the tiger’s wife, and the story of the deathless man. These stories run like secret rivers through all the other stories of his life – of my grandfather’s days in the army; his great love for my grandmother; the years he spent as a surgeon and a tyrant of the University. One, which I learned after his death, is the story of how my grandfather became a man; the other, which he told to me, is of how he became a child again.

For me it was a lot harder to come to terms with the death of my grandfather than it was to come to terms with what's happened to the former Yugoslavia.

At the end of the day, despite all the other great things that literature does in society and in a person's life, I think that we read to escape. And I think that place, more than anything, provides that escape quickly, if an author is engaged with the place.

At the end of the day, it's about the reader's attachment to and belief in the magical elements that make or break magical realism.