The sine qua non for obtaining a psychedelic experience is humbling yourself to the point where you admit that you must submit to the experience of the plant or the drug. This act of surrender is the major technical function you will be called upon to perform during the psychedelic trip.

If the world is made of language, then you can hack it in the sense that you can hack code.

The party impulse is a very subversive impulse. I mean, you know, a lot of artists have too much integrity to sell their art as a brand; but who has so much integrity that they would turn down a party?

Not to know one's true identity is to be a mad, disensouled thing — a golem. And, indeed, this image, sick-eningly Orwellian, applies to the mass of human beings now living in the high-tech industrial democracies. Their authenticity lies in their ability to obey and follow mass style changes that are conveyed through the media. Immersed in junk food, trash media, and cryp-tofascist politics, they are condemned to toxic lives of low awareness. Sedated by the prescripted daily television fix, they are a living dead, lost to all but the act of consuming.

DMT seems to argue, convincingly I might add, that the world is made entirely of something, for want of a better word, we would have to call magic.

The Truth doesn't need your cooperation to exist. All forms of cult, all forms of hype, all forms of delusion do require your participation in order to exist. I've looked into marginal areas of human experience -historical and otherwise- with a rational mind, and what I've found is that doorways into the miraculous are far fewer than the publicists of the New Age would have us believe. On the other hand, they are not as rare as the proponents of radical reductionism and materialism would have us believe. There are doorways out of the mundane.

We now know enough to fantasize realistically about what the alien would be like, and I think that this then sets up polarities in the collective psyche that previously we have only seen at the level of the individual.