For me it's an issue of are we afraid of ourselves? And we inherit a huge bunch of idealogical baggage, not only Christianity, but Freudianism, and Marxism . . . We inherit all kinds of idealogical baggage designed to make us fear ourselves.

We are led by the least among us - the least intelligent, the least noble, the least visionary.

This is in fact what shamanism is all about, what the end of history is all about, what psychedelic drugs are all about, we are edge-walking on an ontological transformation of what it means to be human.

We're not mere spectators, or a cosmic accident, or some sideshow, or the Greek chorus to the main event. The human experience IS the main event.

What happens with DMT is you leap over all the barriers in the first few seconds. Unlike mushrooms where over hours and hours on a high dose you might navigate yourself to the center of the mandala, DMT is like being struck by metaphysical lightening.

For talking monkeys to speak of truth is hubris of the highest degree. Where is it writ large that talking monkeys should be able to model the cosmos? If a sea urchin or a racoon were to propose to you that it had a viable truth about the universe, the absurdity of that assertion would be self-evident, but in our case we make an exception.

What blinds us, or makes historical progress very difficult, is our lack of awareness that our beliefs have grown obsolete and should be put aside.... This is I think much of the problem of the modern dilemma: Direct experience has been discounted, and in its place all kinds of belief systems have been erected.... If you believe something, you are automatically precluded from believing its opposite; which means that a degree of your human freedom has been forfeited in the act of committing yourself to this belief.