Part of what the psychedelic point of view represents is living a certain portion of your life without answers. Just accepting that certain dilemmas will never resolve themselves into some kind of a complete answer. That's why psychedelics are so different from any system being sold, from one of the great elder systems like Christianity, to the latest cult out of Los Angeles.

Within the context of the alchemical vocabulary, the psychedelic experience, as brought to us through plants long in the possession of Aboriginal people, appears to be the identical phenomena.

I think the experience over the past thousand years is that ideology is poisonous. . . . The world seen through the lens of ideology is a very limited world.

The shaman is a very peculiar figure. He is critical to the functioning of the psychological and social life of his community, but in a way he is always peripheral to it. He lives at the edge of the village. He is only called upon in matters of great social crisis. He is feared and respected. And this might be a description of these hallucinogenic substances.

I think it's the sheer power of the hallucinogens that puts people off. You either love them or you hate them, and that's because they dissolve world views. And if you like the experience of having your entire ontological structure disappear out from under you, if you think that's a thrill, you'll probably love psychedelics.

Being imposes some kind of obligation to find out what's going on.

The engineers of the future will be poets.