Sometime in the last 50,000 years, before 12,000 years ago, a kind of paradise came into existence. A situation in which men and women, parents and children, people and animals, human institutions and the land all were in dynamic balance and not in any primitive sense at all. Language was fully developed, poetry may have been at its climax, dance, magic, poetics, altruism, philosophy. There's no reason to think that these things were not practiced as adroitly as we practice them today and it was under the boundary dissolving influence of psilocybin.

And science, when it examines psychedelics, as it will and must, is going to discover a revolution, I believe, that will put all the previous revolutions in perspective.

There is a belief that there is a hyperobject called Overmind, or God, that casts a shadow into time. History is our group experience if this shadow. As one draws closer and closer to the source of the shadow, the paradoxes intensify, the rate of change intensifies. What is happening is that the hyperobject is beginning to ingress into three-dimensional space.

The real justification for psychedelics is that they feed new data into your model.

The tension in the world is the tension between the ego and the feminine, not between the masculine and the feminine.

[DMT] raises all the questions in a hurry. It's so intense and so oriented toward the other and the visual and the hallucinogenic that it isn't really like a drug. It's more like an event that you ran into. You just came around a corner and there was the unspeakable.

Think about this for a moment, we grow so inured to these religious forms, think about the notion of instituting at the center of your religion a rite where you eat your god is probably a memory of a relationship to some kind of a psychedelic experience of some sort.