We're not going to save the monkey unless we can shed the monkey. And the greatest impetus, the greatest inspiration to the expression of our higher selves comes in the confrontation with psyche that occurs in the psychedelic experience.

We do not birth our children into the world of nature. We birth our children into the world of culture.

In the way that the 15th Century discovered the New World, the 20th Century discovered the parallel continuum.

We are living in a very pivotal time. The time that we inherit from science is a time to humble you, to dwarf you. It tells you that the sun will not fluxuate for another billion years, that species come and go, and, in other words, on a temporal scale you don't matter. And that now doesn't matter. But when you look at the release of energy, the asymptotic speeding up of processes, we tend to be xenophobically oriented toward the human.

Once you get to this place on what we might metaphorically call your spiritual quest, once you get to the place where you hear about psychedelics, the issue is no longer then about where is the gas peddle on the spiritual vehicle. The issue suddenly becomes, where is the brake? Because this is the fuel to go where you want to go. This is the power to lift you where you want to be lifted.

So part of what being psychedelic means, I think, is relentlessly living with unanswered questions.

What they [psychedelics] cause is what I'm advocating, a fundamental revaluation of cultural values, because culture as we're practicing it currently is causing a lot of pain to a lot of people, and animals, and ecosystems, none of whom were ever allowed to vote on whether they wanted this process to go in this direction.