We are reaping the fruits of ten thousand, fifty thousand years of sowing of the fields of mind. And it is being dropped into our laps for us to create human-machine interfacing, control of genetic material, redefinition of social reality, re engineering of languages, revisioning of the planetary ecology, all these things fall upon us.

The world could be anything, you know, It could be a solid state matrix of some sort. It could be an illusion. It could be a dream. I mean it really could be a dream.

The world is not an unsolved problem for scientists or sociologists. The world is a living mystery.

If you sit down with a person, or a watermelon for that matter, when you're stoned and sing into it, the quality of the hallucination is such that there is a way of thinking about it where you could say, 'This is an acoustical hologram of the interior of their body.'" I don't say that.I just say, "My goodness isn't it strange that I seem to be able to see inside of the watermelon when I'm doing this.'

In a way, this is a definition of shamanism. A shaman is a person who by some means has gotten out of their own culture.

This is the key. If you get into deep water with these substances, this is true of psilocybin as well, you don't want to clench, you don't want to assume the fetal position and stop breathing. You want to sit up straight and breathe, and sing, and sing it back, and it will step back. You can take control of your situation ... most of the time.

The 'hard swallow' built into science is this business about the Big Bang. ... This is the notion that the universe, for no reason, sprang from nothing in a single instant. ... Notice that this is the limit test for credulity. . . . It's the limit case for likelihood.