In our case, murder being once for all forbidden, we may not destroy even the foetus in the womb, while as yet the human being derives blood from other parts of the body for its sustenance. To hinder a birth is merely a speedier mankilling; nor does it matter whether you take away a life that is born, or destroy one that is coming to the birth. That is a man which is going to be one; you have the fruit already in the seed.

Whatever is born is the work of God. So whatever is plastered on, is the devil's work.... How unworthy of the Christian name it is to wear a fictitious face - you on whom simplicity in every form is enjoined! You, to whom lying with the tongue is not lawful, are lying in appearance.

But now inquiry is being made concerning these issues. First, can any believer enlist in the military? Second, can any soldier, even those of the rank and file or lesser grades who neither engage in pagan sacrifices nor capital punishment, be admitted into the church? No on both counts.

For what war should we not be fit and eager, even though unequal in numbers, we who are so willing to be slaughtered-if, according to that discipline of ours, it was not more lawful to be slain than to slay?

He has inhibited discussion by designating admonition as the method of dealing with a heretic- and the first method, too, because he is not a Christian. This is so that he would not seem to require correction again and again and before two or three witnesses as though he were a Christian. He ought to be corrected for the very reason that he is not to be disputed with. In addition, this is said because a controversy over the Scriptures can, clearly, produce no other effect than help to upset either the stomach or the brain.

He is a man, who is to be a man; the fruit is always present in the seed.

If we refuse our homage to statues and frigid images, the very counterpart of their dead originals, with which hawks, and mice, and spiders are so well acquainted, does it not merit praise instead of penalty [Christians were punished for not worshiping Roman gods] that we have rejected what we have come to see is error? We cannot surely be made out to injure those whom we are certain are nonentities. What does not exist is in its nonexistence secure from suffering.