God the Father's a deep root; the Son's the shoot that breaks into the world; the Spirit spreads the beauty & fragrance

For what war should we not be fit and eager, even though unequal in numbers, we who are so willing to be slaughtered-if, according to that discipline of ours, it was not more lawful to be slain than to slay?

There is strife between God s ways and human ways; damned by you, we are absolved by God.

Christians are made, not born.

What has Athens to do with Jerusalem.

The more you mow us down, the more numerous we grow; the blood of Christians is seed.

Thus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent Persons, who are yet distinct One from Another. These three are one [thing], not one [Person], as it is said, 'I and my Father are One,' in respect of unity of substance not singularity of number.