The idea that man is a tabula rasa, or Mao's sheet of blank paper upon which the most beautiful characters can be written, is an old one with disastrous implications. I do not think though that the cults you mention could survive honest thought about human nature.

If the history of the 20th Century proved anything, it proved that however bad things were, human ingenuity could usually find a way to make them worse.

To regret religion is to regret Western civilization.

There is nothing an addict likes more, or that serves as better pretext for continuing his present way of life, than to place the weight of responsibility for his situation somewhere other than on his own decisions.

The bravest and most noble are not those who take up arms, but those who are decent despite everything; who improve what it is in their power to improve, but do not imagine themselves to be saviours. In their humble struggle is true heroism.

Turgenev saw human beings as individuals always endowed with consciousness, character, feelings, and moral strengths and weaknesses; Marx saw them always as snowflakes in an avalanche, as instances of general forces, as not yet fully human because utterly conditioned by their circumstances. Where Turgenev saw men, Marx saw classes of men; where Turgenev saw people, Marx saw the People. These two ways of looking at the world persist into our own time and profoundly affect, for better or for worse, the solutions we propose to our social problems.

The need always to lie and always to avoid the truth stripped everyone of what Custine called 'the two greatest gifts of God-the soul and the speech which communicates it.' People became hypocritical, cunning, mistrustful, cynical, silent, cruel, and indifferent to the fate of others as a result of the destruction of their own souls.