If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.

The last end of every maker, as such, is himself, for what we make we use for our own sake; and if at any time a man make a thing for the sake of something else, it is referred to his own good, whether his use, his pleasure, or his virtue.

The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.

God should not be called an individual substance, since the principle of individuation is matter.

To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.

Distinctions drawn by the mind are not necessarily equivalent to distinctions in reality.

If, then, you are looking for the way by which you should go, take Christ, because He Himself is the way.