The universe is a communion of subjects, not a collection of objects.

Scientists have suddenly become aware of the magic quality of the Earth and the entire universe.

During this period (of technological confinement / [and language]) the human mind has been placed in its narrowest confines it has experienced since consciousness emerged from its Paleolithic phase. Even the most primitive tribes have a larger vision of the universe, of our place and functioning within it, a vision that extends to celestial regions of space and to interior depths of the human in a manner far exceeding the parameters of our world of technological confinement.

Wildness we might consider as the root of the authentic spontaneities of any being. It is that wellspring of creativity whence comes the instinctive activities that enable all living beings to obtain their food, to find shelter, to bring forth their young: to sing and dance and fly through the air and swim through the depths of the sea. This is the same inner tendency that evokes the insight of the poet, the skill of the artist and the power of the shaman.

We must now understand that our own well-being can be achieved only through the well-being of the entire natural world around us.

If the religious experience were simply some naive impression of the uninformed it would not have resulted in such intellectual insight, such spiritual exaltation, such spectacular religious ritual, or in the immense volume of song and poetry and literature and dance that humans have produced.

We need to move: from a spirituality of alienation from the natural world to a spirituality of intimacy with the natural world from a spirituality of the divine as revealed in words to a spirituality of the divine as revealed in the visible world about us.