In relation to the earth we have been autistic for centuries. Only now have we begun to listen with some attention and with a willingness to respond to the earth's demands that we cease our industrial assault, that we abandon our inner rage against the conditions of our earthly existence, that we renew our human participation in the grand liturgy of the universe.

Of all the issues we are concerned with at present, the most basic issue, in my estimation, is that of human-earth relations.

If the religious experience were simply some naive impression of the uninformed it would not have resulted in such intellectual insight, such spiritual exaltation, such spectacular religious ritual, or in the immense volume of song and poetry and literature and dance that humans have produced.

As in creating some significant work the artist first experiences something akin to dream awareness that becomes clarified in the creative process itself, so we must first have a vision of the future sufficiently entrancing that it will sustain us in the transformation of the human project that is now in process.

The real skill is to raise the sails and to catch the power of the wind as it passes by.

If the earth does grow inhospitable toward human presence, it is primarily because we have lost our sense of courtesy toward the earth and its inhabitants.

Both education and religion need to ground themselves within the story of the universe as we now understand this story through empirical knowledge. Within this functional cosmology, we can overcome our alienation and begin the renewal of life on a sustainable basis. This story is a numinous revelatory story that could evoke the vision and the energy required to bring not only ourselves but the entire planet into a new order of magnificence.