Whoever be the instruments of any good to us, of whatever sort, we must look above them, and eye the hand and counsel of God in it, which is the first spring, and be duly thankful to God for it. And whatever evil of crosses or afflictions befalls us, we must look above the instruments of it to God.

The natural man cannot but resist the Lord's offering to help him; yet that resistance is infallibly overcome in the elect, by converting grace.

The gospel casts out a rope to hale sinners to land; but the sinner has no hands to lay hold on it; his very faith must be wrought in him by the Spirit.

Persuade yourselves, that the faith of the gospel is beyond the power of nature; that there is a necessity of a power from on high to bring you to believe. This will raze the old foundation, and cause you to look up for it.

Ye are God's building. All hands of the glorious Trinity are at work in this building. The Father chose the objects of mercy, and gave them to the Son to be redeemed: the Son purchased redemption for them; and the Holy Ghost applies the purchased redemption unto them.

The believer is sensible of his infirmities, for it is supposed that he is wrestling under them. He sees, he feels, that he is not man enough for his work; that his own hands are not sufficient for him, nor his own back for his burden; this is what drives him out of himself to the grace that is in Christ Jesus. And thus he lies open to the help of the Spirit, while proud nature in unbelievers is left helpless.

As the corruption of our nature shews the absolute necessity of regeneration, so the absolute necessity of regeneration plainly proves the corruption of our nature; for why should a man need a second birth, if his nature were not quite marred in the first birth?